Tag Archives: GLBT and Jewish

Hagah #2: “Coming Out” Has Many Meanings

16 Iyyar 5774

There are many guides on the web about how to tell your family or friends that you are converting to Judaism. Really, they’re very similar to guides about how to how to tell your family or friends that you are gay.

Most of those guides tell you to expect two things:

1. People will be shocked. Usually they will be shocked because this is a change and they didn’t expect it.

2. People will be upset. The upset usually comes because this change feels like a rejection of who you were to them, who they were to you, or both.

The usual suggested methods of dealing with their shock or upset are to remind them that you’re still the same person you’ve always been, and that this change has nothing to do with them, and it’s not a comment or a judgment on how they live their life.

That’s all well and good, but for people who have no prior experience in coming out, it can be terrifying. For many people, declaring that you are different from your parents, or your best friend, or your grandparents, or your coworkers, can feel like putting yourself on an island that no one else can really reach.

Also, I’m not entirely sure that it’s honest to say that you will be the same person you have always been. For example, being gay might mean that you choose a different church (being Jewish almost certainly means that!). It might mean that you no longer find certain jokes appropriate. It might mean that some of the topics of your conversation will change. Depending on which movement of Judaism you are converting to, it might mean you’re no longer available on Saturdays to mow lawns, hang out, or go to football games. It might mean that you have to be more picky about where you go out to eat if you are keeping kosher. Family holidays might become problematic.

On the other hand, this also gives you new topics of conversation. Who knows? Your parents might be absolutely fascinated about Pesach or Hanukkah. One of your friends might want to go to a Pride parade with you just to see what it’s like. So it’s not necessary to approach conversion conversations like this with fear.

Still, you will need to take into account the beliefs and practices of the person to whom you are coming out. That’s where it can get a little tricky.

Since starting this journey towards Judaism, I have realized that many of my friends may not be okay with me becoming religious. After 13+ years of being an atheist you tend to collect a lot of atheist friends. Many of my atheist friends are quite vehement about their position on Deity: that there isn’t one.

Part of the reason why I write this blog is to work through the objections that I expect from many different sides. I’ve mentioned my Christian correspondent, as well as my Gentile partner, as people whose concerns and questions I’ve already had to respond to. I’m sure that my atheist friends will have concerns and questions as well.

Answering their questions is very much like coming out as gay always has been. In a sense, I’m “coming out” as a Jew. Yesterday, I made my first foray into non-theist territory by telling one of my research partners, a non-practicing Jew, that I was converting.

He is not precisely atheist, but he is areligious. Culturally, he’s Jewish, but he doesn’t practice Judaism in a religious sense. And that turned out to be okay when we talked about my conversion. He said, “it shouldn’t be about whether we care if you convert. It should be about what works for you.”

Still, I know that some of my atheist friends may not take it very well when they find out that I am converting. But then again, I’ve handled this coming out process before, and I know that most people may be surprised, but very few of them will leave. I’ve already worked out many of my responses to the questions that I know they will have, just by posting here.

So I know what it’s likely to be like when I do come out. The friends I’ve told already are largely people of faith of some kind: Christians, pagans, other Jews. They’ve all been happy, so this has been a good start for me. My research partner’s reaction is also heartening. But there will probably be two or three friends who say, “How ridiculous. I can’t believe that you would be this weak-minded.” And I’ll lose those friends. It’s just part of what you get used to when you come out.

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Filed under Conversion Process, Hagah, Identities, Judaism

Wrestling Match #6: The Verses That Won’t Let People Live

15 Iyyar 5774

Please excuse any typos I don’t catch in this post, and probably the next few that will follow it. I sprained my wrist quite badly yesterday, and I am on doctor’s orders not to use my right hand for anything including typing and writing. Since I’m a professional academic who does a lot of typing and writing, this is a very frustrating situation for me. I am using a dictation program that really likes to insert random capitals and incorrect words, as well as putting ‘s after just about everything that should be a plural. This means I’m still doing a lot of left-handed correction by hunting and pecking on the keyboard.

So this won’t be a long post. But it occurs to me that as a queer man, there are some verses and texts in the Torah that won’t let people like me live. So this begs the question: why would I convert to a religion that has those verses in its scriptures?

The best answer that I’ve found so far has two main points: first, Reform Judaism leaves it up to the individual person which mitzvot they will follow. But that seems like too easy of a solution, doesn’t it? This also seems to be one of the Orthodox community’s biggest gripes about non-Orthodox Jewish traditions: if you can pick and choose, then what’s the point?

For me, part of this first point is that Judaism is not just about following every single rule to the letter. It’s also about walking with G-d. It’s also about how you treat your fellow human beings. It’s also about cultivating a sense of reverence and thankfulness. It’s also about mindfulness. If being Jewish were just about following the rules, then I would not be drawn to it.

But the second point, to me, is equally important, and that is this: part of our job as Jews is to interact with the Torah, and part of the interaction is interpretation and re-interpretation of what those texts or verses mean in today’s world. The best discussion of this issue that I have yet found is this drash from Rabbi Rachel Adler, Ph.D., at Beth Chayim Chasadim in Los Angeles, so I share it for you here:

Today, with my hand in the condition it’s in, this is what I can offer you. Rabbi Adler does a much more successful job of wrestling with this particular question that I could do on my own.

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Filed under Conversion Process, Drashot, Judaism, Wrestling Matches

Yisrael Means “Wrestling with G-d”

Surprise! New blog. If you’re interested in someone who has wrestled with G-d his whole life, you’re in the right place. Read on.

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Filed under Conversion Process, Judaism, Wrestling Matches