7 Sivan 5774
Conversion is an exhilarating process, no doubt about it. I’ve been happier, calmer, and more focused ever since I realized that I have a yiddishe neshama.
But like all things that are exhilarating, it’s not totally a happy experience. It’s like a roller coaster – there are scary parts and parts that are hard to deal with, too. Along the way, there are challenges that you have to face in order to get to where you want to be. It’s kind of like that “fear G-d” thing that I wrote about after the Seder: the word in Hebrew actually means something more like “be overwhelmed” – but being in fear is part of being overwhelmed, even if it’s not the main thing.
Like many other bloggers who have written about their first realization that they had a Jewish soul, I knew that I was Jewish as soon as I started to look into it seriously. I knew this was who and what I was supposed to be. The ethics made sense, the beliefs made sense, the theology even made sense.
Putting it into practice, however, has been a little harder than just realizing that this was and is who I am. Some of these challenges are what this post is about. I’m sure there will be more as I go along, but I’ll just list the main ones, for now:
1. Practicing what I believe instead of just saying I believe it. As I wrote about yesterday, learning what forgiveness and apology mean in Judaism, and really putting them into practice, has been humbling. I’m a grudge-holder. I tend to hold on to grudges for years and years, even after I’ve received an apology. Now that I’m actively converting to Judaism, I cannot do that any more. I’m going to have a lot of people to reconcile with this coming Yom Kippur for a lot of different reasons, and I know that I’m going to writhe inside while I’m apologizing to many of them for what I’ve done and said over the years. But that’s what happens when you run up a big debt: it eventually and always comes due.
Just in the last day, I’ve had to throttle the bad feelings I was holding on to about the person I apologized to the day before yesterday. I’ve had to remind myself: we apologized to each other and now it’s over. I don’t get to remind myself of what was said or done before the apology and forgiveness. I have to actively keep forgiving until I can stop thinking about what led to the forgiveness, even if it takes the rest of my life.
Lashon hara is another thing I have to work on. I tend to be very ascerbic about people when I’m annoyed, but that’s lashon hara almost by definition, and I have to cut it out. I’ve started installing something of a censor on my mouth and my hands, and keeping more of my opinions about other people to myself. I’m trying to use the “Is it kind, is it true, is it necessary? At least two of these must apply before you say it” metric for saying anything about another person before I open my mouth or start posting to Facebook. But this is a thing I will always have to work on, and I accept that.
This is one of those challenges that says “you must change the way you’ve always done or thought about this issue, because the way you are expected to do it or think it is different now.” This one, so far, has been the roughest one for me to accept. Learning that G-d is not what the Christian churches represented to me was surprising, but a relief. Learning that thoughts are not sins until and unless you speak them and/or act on them was surprising, but a relief. Learning that in Judaism, you really do have to put your money where your mouth is – you can’t just pay it lip service – was humbling and scary.
2. Who is a “real Jew?” I’m currently converting Reform, because converting Orthodox or Conservative would make it impossible for me to live the life I am supposed to live. I don’t think that agreeing to laws I can’t follow (for example, kashrut) is honest, but many if not most Conservative (and all Orthodox) temples would be very not-okay with me not following those laws, pikuach nefesh all aside. My current Conserva-form temple may be unusual in that they accept interfaith and LGBT folks, and I may end up converting Conservative if this rabbi believes he can guide me through the process with a clear conscience, but it will have to be with the understanding that there are some mitzvot I will never be able to perform.
To some Jews (I’m looking at you, ultra-Orthodox) this means that I’m not going to be a “real Jew,” and that hurts. I refuse to believe that Orthodoxy is somehow a “more real” practice than Reform or Conservative Judaism, but there will always be people who feel the need to reject my conversion or my practice as somehow substandard or incomplete.
Dealing with being othered and seen as less-than has been, so far, coming at me from inside the Jewish community rather than outside it. On no less than three different message boards, I’ve been told that the only “real” Jewish conversion is an Orthodox conversion. We all know how I feel about that, but it’s hard to run into this kind of bigotry and rejection inside my chosen community.
3. Am I worthy? The whole presumption thing is a big one for me. The “Am I really worthy of this? Do I really deserve this?” still comes up even now, and probably will until I’ve worked with a rabbi for a while. Every time I take another step closer, I have to actively fight that feeling of not-deserving, of unworthiness. And the othering from the Orthodox folks I mentioned above isn’t helping me shed it. On the other hand, I’m as stubborn as a mule when I want something and I think someone’s trying to keep me from it, so in some ways fighting that feeling is easier when there’s an outside person trying to impose it on me. Being brave enough to reach out to the rabbi and to go to services was one way of fighting that feeling.
4. Coming out as a believer. This one is especially hard for me. People who start out as believers and convert to a different belief system often face rejection, blame, and disappointment from their former belief community. It’s rare, however, that they get challenged on their belief in G-d (apart from the Christian who converts to Judaism and has to explain to their parents that no, they don’t believe Jesus was the Messiah or the son of G-d). I’m going to be coming out to a lot of atheist friends and rejecting their premise that there is no G-d. I am certain I will lose friends over this. This is the one that my mind and soul are still shying away from, because I know it’s going to hurt. I am trying not to pre-judge any of my atheist friends, but there are several who have made very cutting comments about believers on their blogs or on Facebook just in the last few weeks, and I’m trying to reconcile myself to the fact that these folks may not be my friends for much longer. As I said to a friend who is in the know the other day in chat, I’m not afraid of coming out as Jewish – just as theist.
This is especially hard because I still have doubt sometimes too. I still wonder sometimes if I’m making it all up in my head. The thing is, in Judaism it’s okay to have doubt – one of the big attractors for me! – but it’s going to make it harder to defend this change to my atheist friends. It’s also going to be hard because many of them have a bias towards interpreting Jewish scriptures literally and demanding that we provide literal, empirical evidence for events that many Jews understand are figurative stories to make a point about the human condition.
I have to learn – and this is forcing me to learn – that what I can’t change, I must accept. And if I can’t accept, I must endure and go on in spite of it. Yes, it will hurt me, but I doubt it will kill me. And I have to get good with that in ways I’ve never really considered before.
5. What being a Jew means to me. Defining the boundaries of my own Jewish practice has been interesting. Michael at Chicago Carless takes great comfort in davening, laying tefillin, and saying the brachot over meals. Another blogger I know finds that kashrut is especially meaningful to her and can’t understand how anyone who calls themselves Jewish can be Jewish if they don’t keep kashrut. I don’t feel right about laying tefillin, yet, and maybe not ever (sensory processing problems whee). I don’t keep kashrut because of medical issues.
But I pray quietly when I get up and when I go to bed; I try to remember to say the brachot over meals; I am wearing a kippah more and more often now. I am going to go to Shabbat services every Friday that I can, and on Saturdays when possible. I am going to learn how to make challah that is both gluten/grain-free and lighter weight than the current bricks I’ve been turning out. After today’s visit to Fairfax and Pico, (I hope) I am going to wear an obvious (not big-like-a-dinner-plate, but not hidden-under-my-shirt either) Mogen David. I am reading every book I can get my hands on to find out more about Judaism from all points of view. Oh, and of course, I’m putting the hard things into practice like forgiveness, apology, letting go of grudges, and avoiding lashon hara.
And I think one of the major parts of my practice is going to be study. Lots of study. Torah study, Talmudic study, learning to read and speak Hebrew – these are going to be the meaningful things that really make my Judaism mine. A friend said to my partner that she was so pleased he was supporting me in this, and he said “Well, he’s a scholar. This is what’s right for him.”
Now, does that look “Jewish” to others? I don’t know. And I do care, I admit it. I’m not so far along that I can just decide not to care what others think of my Judaism. But I have to remember that nobody else gets to define my Jewish practice or my Judaism. I am the one who gets to define it – the one who has to define it. And the way I’m defining it is mainly through Micah’s delimiters: do justice, love mercy, and walk humbly with my G-d. Praying and saying the brachot, wearing a kippah and a Mogen David, attending services and being part of the community are the part where I “walk humbly.” Making a point of doing the hard things like avoiding lashon hara, learning to truly apologize and forgive, and putting my actions where my mouth is, are “doing justice.” And being kinder to myself as well as to others – that’s the “love mercy” part.
I’m sure that I’ll run into other hurdles on this path, but right now these are the ones I’m in training to overcome.
This will probably be the last post until after Shabbat is over, so I wish you all a very good erev Shabbat. See you Saturday night or Sunday!
5 responses to “Hurdles on the Path to Conversion”
I’m enjoying reading your blog, but can you put in definitions of the Hebrew phrases that you use? It makes it much easier than me going and looking and that way, I know what they mean to *you*, rather than an assumption I’m making from what I find on Google.
Sure, or just ping me and I’ll define what I can. But the meanings are pretty standard. 🙂 It’s kind of like jargon – once you get used to using it you don’t realize not everyone knows what it means.
Here’s a glossary. I’ll do my best to add things to it as I use them. If you find a term I didn’t add to it, let me know?
Thanks! I’m sorry you had to go to extra trouble, but it will make it so much easier for me to keep up with your journey.
Hey, it was a good idea. You prompted me to put it into action. 🙂